Monday, August 15, 2011

Υπεραγία Θεοτόκε, σώσον ημάς


In a grave they laid Thee; yet, O Christ, Thou art life. And they now have laid the Mother of Life as well: both to angels and to men a sight most strange!

We exalt thee greatly, Theotokos most pure, and now we glorify thy holy Dormition, as we bow before thine honoured and precious tomb.

In thy womb thou heldest Him who cannot be contained; thou art life to all the faithful: how canst thou die, and thy body be contained within a tomb?

Thou didst bring forth, Pure Maiden, God the heavenly King, and today in manner royal art carried forth to the Kingdom of the Heavens as a Queen.

                Holy Mother of God, thou hast passed from this world, yet in departing thou hast not forsaken those left on earth, but dost deliver this world from every ill.

All the earth sings in glory at Thy grave side, O Christ, with due reverence; and, O Master, we also praise the entombment of thy Mother, ever Pure.

                Overcome with wonder are the Angels, in awe in beholding thee, Pure Maiden, laid out as one dead; for from thee hast Light shone forth into all the world.

                O Maiden Pure and Spotless, our Heavenly Queen, once more hath God sent Gabriel down to earth with the joyful news, now that thou shouldst leave this life.

                Now the Bridegroom calls thee to rejoice in a manner both divine and most beautiful, O Bride of God, in the Bridal Chamber, holy and divine.

                Thou, O Virgin, comest today to the throne and seat of God, where the awesome and unapproachable Light shineth forth from the Trinity, illumining the place where thou dost repose.

                Departing from the earth, thou hast appeared before God. Thou wert not, O Mother of God, removed from Him, nor hath God been parted from His mother’s heart.

                Thy most honoured Body, O Mother of God, remained uncorrupted by decay as thou layest entombed; but it passed with thee from earth to heaven.

                Thine all-holy face shineth, Purest Maiden, in death; and thy countenance appeareth now as Paradise, breathing forth to all believers grace and life.

                We thy children offer lamentations and love unto thee who art our Mother: accept our gift which we offer from the depths of our souls.

                Look upon thy children who are gathered together today: may thine honoured eyes be open, that thou beholdest those who glorify with honour thy sacred repose.

                Grant us thy blessing in the opening of thy lips, O Most Holy Mother of God, departing now at the end of thy time upon the earth.

Abandon us not as orphans when thou leavest us on earth; for, O Mother, thou art taken now to heaven, to abide there with thy Son and thy God.

                Gathered at your bedside, we cry out to thee, our all-holy Virgin Mother, with fervent voice: “Save the faithful and have mercy upon us!”

                Mother Anna, join us: come and stand in our midst! Come and lead the celebration of this glad feast of thy holy daughter, the Mother of our God!

                Come, let us lift up praise and glory to God who hath summoned to the Holy of Holies today one who is yet greater than the holiest of Saints.

                Filled with gladness, Heaven receiveth her Queen; for the Mother of creation cometh in glory and appeareth in glory, reigning with her God.

                Now the God of Glory takes His mother to Him and the Son who hath received thee, O Purest One, hath prepared for thee a seat at His right Hand.

Glory to the Father and the Son, and to the Holy Spirit.

                Unto the Father and the Holy Spirit we with gladness sound forth hymns today, O Word and God of all, and we glorify Thy divine countenance.

Both now and ever, and unto the ages of ages. Amen.

                Every generation calls thee blessed, and thy holy, pure Dormition we glorify, O Mother of God, ever-Virgin, Sovereign Queen!

                 In a grave they laid Thee; yet, O Christ, Thou art life. And they now have laid the Mother of Life as well: both to angels and to men a sight most strange!
-First Stasis of the Lamentations for the Dormition of the Theotokos

Wednesday, July 27, 2011

All in All


*I am father, Christ says, I am brother, I am bridegroom, I am dwelling place, I am food, I am clothing, I am root, I am foundation: all whatsoever you desire, I am. Be in need of nothing. I will be even a servant, for I came to minister, not to be ministered to; I am friend, and member, and head, and brother, and sister, and mother; I am all, only cling closely to Me. I was poor for you, and a wanderer for you, on the cross for you, in the tomb for you; above, I intercede for you; on earth, I am come for your sake an ambassador from My father. You are all things to Me: brother, and joint heir, and friend, and member.
What more do you want?*

-St John Chrysostom, from his 76th Homily on the Gospel of St. Matthew





Friday, July 8, 2011

Κύριε Ἰησοῦ Χριστέ, Υἱὲ τοῦ Θεοῦ, ἐλέησόν με τὸν ἁμαρτωλόν


Experience is acquired through the fire of the demons, which the soldier of Christ comes under during the spiritual battle. Before the enemy begins the battle, it starts the bombardment with thoughts. The Jesus Prayer is the heaviest weapon against the thoughts of the enemy. -Elder Paisios (Athonite Fathers and Athonite Matters)


~Lord Jesus Christ, Son of God, Have Mercy on Me a Sinner~

Friday, June 10, 2011

Ascent


***
When someone is aflame with love for God, he can no longer bear to see those things visible to our sensible eyes. For now that he has received other eyes, the eyes of faith, at all times he intellectually perceives the things of heaven, and it is upon them that he fixes his intellect. While he walks on earth, it is as if he lives in heaven... Whoever is concerned to pursue the path of virtue and wants to ascend from earth to heaven abandons all that is materially visible, and with all his powers devotes himself to the struggle that his path involves. Until he manages to ascend to the very height of heaven, he neither pauses nor is he seduced by anything he sees [on his way]. -St. John Chrysostom (On Genesis)
***

Friday, June 3, 2011

Seeking Light


***
We love everything brilliant on earth: gold, silver, precious stones, crystal, bright clothing--why then do we not love the future glory to which the Lord calls us? Why do we not aspire to shine like the sun? "Then shalll the righteous shine forth as the sun in the kingdom of their Father." It is because we have perverted the nature of our soul by sin, and have attached ourselves to earth instead of to heaven, to corruptible things instead of to incorruptible ones; because we love earthly, transitory, perishable, and seductive splendour. But why is there such a love for everything bright in us? Because our soul was created for heavenly light, and was originally all light, all radiance; thus light is inborn in it, the feeling and desire for light are inborn in it. Direct this aspiration to seeking for heavenly light! -St. John of Kronstadt

***

Tuesday, May 10, 2011

Our Mother


"Know and remember, that the matter of your salvation is always near to the heart of Our Lady, the Mother of God, for it was for this that the Son of God, by the favour of the Father, and the co-operation of the Holy Ghost, chose Her out of all generations and was incarnate of Her in order to save the human race from sin, the curse and eternal death, or everlasting torments. As the matter of our salvation is near to the Saviour, so likewise it is near to Her. Turn to Her with full faith, trust, and love." -St. John of Kronstadt

Sunday, May 8, 2011

Responsibility

"God did not spare for our sakes even His Only Begotten Son. How, then, after this can we grudge anything to our neighbor: either food, drink, clothing, or money for his various needs? The Lord gives much to some and little to others in order that we may provide for each other. The Lord has so ordered that if we willingly share the bountiful gifts of His mercy with others, then they serve to benefit our souls and bodies, by opening our hearts to the love of our neighbor, whilst our moderation in using them serves to benefit our body, which does not become satiated and overloaded by them. But if we use these gifts selfishly, avariciously, and greedily, for ourselves only, and grudge them to others, then they become injurious to our soul and body--injurious to the soul, because greediness and avarice close the heart to the love of God and our neighbor, and make us repulsive, self-lovers, increasing all our passions; and injurious to the body, because greediness produces satiety in us, and prematurely impairs our health." -St. John of Kronstadt